Tag Archives: canon

The (Supposed) Mediocrity of Now — Canonical Musings

(Rambling in multiple directions below, holes and all…)

They don’t make ’em like they used to.
Dead artists sell more.
If only they went back to the roots.

Yada yada…

While the above statements can convey a fair amount of truth in a great many applications, they also carry with them an implied bias against the now, be it for better or worse. One way in which I’m regularly dubious of these claims is when discussing artistic style and merit, particularly in music. (Since I’m a musician, that’ll be the focus, though I see it in various media.) By and large, there’s an inherent institutional bias in favor of those artists and works that have come before. The argument in support of this is that an artist or work must “stand the test of time” — whether it holds up under prolonged cultural, critical, and communal scrutiny. Those are noble criteria. After the initial fanfare of a premiere or release, it’s important to look under the hood and see how much there is there and how — or if — it influences the field. But, ultimately, this of course begs the questions: WHO is dispensing this approval and HOW and WHY?

In music, one aspect of this criticism is that pretty much everything’s been done before (until it hasn’t, that is), and so to really appreciate something one must just go back to the “original sources.” One doesn’t get Lady Gaga without Madonna. Fair enough. One can of course give credit where credit is due, but that doesn’t mean that anyone who likes Gaga should just shut her off and go back in time. She also plays piano and can sing (can Madonna do much of either consistently?) and wears costumes — enter Elton John. (And I do love Elton.) But, again, does this mean that Gaga’s Monsters should just listen to Madonna and Elton for the “authentic” Gaga experience? It’d be a good frame of reference, but it’s no substitute for Lady Gaga herself. In appreciating Gaga, they are footnotes, and footnotes and references are important. Go read them. But a series of footnotes does not automatically synthesize to create a new and original idea or argument. (Of course, this says nothing of the influences of Elton and Madonna, and their influences, etc…)

Having influences — and/or building upon their work — doesn’t automatically strip an artist of their originality. Also, yes, there are plenty of derivative artists working today. Just as there were decades and centuries ago. (The new wave of blue-eyed soul singers is but one exponent of this.)

One current group making noteworthy, original music is Bon Iver, having recently released another jaw-dropping album. I’ve been listening to 22, A Million on near-repeat for weeks, which is how I reacted five years ago when I first heard its predecessor Bon Iver. I received Bon Iver as a birthday gift a couple weeks after its release. At the time, I recognized the name and peripherally noticed praise online, but I hadn’t listened to anything from the album or artist. But I clearly remember being floored the first time I listened to it. (Specifically, I was in my Houston apartment packing late at night for my first stint teaching abroad.) I was transfixed and utterly distracted from the task at hand (packing). I gave the album three full listens back to back. And then I just kept listening to it. I never wrote much about it (except here), but it quickly became a desert island disc for me. Fast forward five years and 22, A Million seems to be on a similar trajectory. It’s an engaging and beautiful extension of Bon Iver, taking Justin Vernon’s project to new sonic and artistic planes.

All this is to say that, even though Vernon is in his mid-30s, I don’t hesitate to say that he’s written some truly great albums, and I easily place them alongside other, older works.

In a related vein, I praised Mette Henriette’s self-titled ECM debut as a wholly original statement. I thought then, as I still do now, that one of the album’s strengths was that, artistically, I could only really hear Henriette’s voice and vision. I can make a couple of leaps and say that a couple sections may sound similar to this or that, but overall it’s a pretty self-contained statement.

Of course, my argument isn’t to throw out the titans and disregard history. (My various entries on Wagner, Liebman, and Einstein on the Beach, among others, are evidence of such.) However, they have their place, just as newer artists have theirs.

In pop music, “the good old days” are roughly the late fifties through the mid-seventies. There was a lot of great music produced then, and my music collection is a testament to my agreeing with that sentiment. It was the result of countless factors, including but not limited to various cultural, political, and technological developments. That said, is nostalgia on behalf of the baby boomer establishment — those who were young fans at the time but now old enough to be the journalistic gatekeepers — not also a factor? I often think so. In another twenty years, will canonical focus shift to emphasize the nineties and aughts?

Another aspect of this phenomenon is older artists, who themselves created now-classic pieces, who continue to work today. Generally the argument is that they’re not producing at their former (“classic”) level. (Sub-argument: does the new, “lesser” work degrade their overall output? Or, as asked in High Fidelity: is it better to burn out than to fade away?) Consider two sides of the piano rock coin: Elton John and Billy Joel. I’m a fan of both, but, admittedly, much more so of the former than the latter. (I think Joel’s The Stranger is a near-flawless masterpiece, but I think a number of his other albums sound like good imitations of other styles/artists rather than good Billy Joel records.) They’re both held up as rock icons, and they both continue to sell out arenas throughout the globe. Joel, similar to many of his musical generation, hasn’t released new material (save a couple songs in the mid-aughts and a classical album in 2001) since 1993’s River of Dreams. Elton, however, keeps putting out new albums every couple of years. (His 32nd studio album was released this year.) Sure, they’re of varying quality. Wonderful Crazy Night (2016) doesn’t really hold up against 2010’s The Union and 2013’s The Diving Board, but he’s still creating and regularly releasing quality material.

I’ve noticed similar criticism regarding Matthew Barney and Jonathan Beplers’s River of Fundament. (AKA, the piece that has dominated my attention in 2016.) In many of its mixed-to-negative reviews, one criticism often levied against it is that it’s not as good as The Cremaster Cycle, Barney’s 1994-2002 film pentalogy. Other than what I’ve read about it (and its few connections to Fundament), I can’t speak to Cremaster because I haven’t yet seen it. (That’s not out of lack of interest, of course. Many of Barney’s works are difficult to see outside of controlled exhibitions. There’s always YouTube, but I haven’t yet gone done down that road…) Sure, my view of River of Fundament is hardly objective at this point. Instead of mainly considering the work in relation to Barney’s ouvre, I’ve tried (and continue to do so) to consider the work itself in relation to what it was trying to do by, among other things, reading Norman Mailer’s Ancient Evenings and its review by literary critic Harold Bloom (the former is the basis for the film and the latter also strongly influenced Barney’s interpretation), and also the exhibition book produced by Okwui Enwezor, director of Munich’s Haus der Kunst. Yes, criticism itself should take the larger picture into account, but the artist’s overall output can’t be the primary focus — just part of it. Alone, “Was it as good as _____?” isn’t a fair assessment.

(As for Fundament itself, I could write another several essays on the work after reading Mailer’s source text. Only if you’re lucky, I suppose…)

To reiterate, this isn’t to say that “new” is inherently better than “old.” Rather, new and old can both be important. Furthermore, going back to the post’s beginning, when considering The Canon, it’s worth remember that who’s granted membership to that esteemed club isn’t an apolitical decision. As Bob Shingleton has wonderfully documented over the years at On An Overgrown Path, plenty of the recent past’s first-rate composers and pieces have been neglected by the artistic establishment. (One example of many here. Also notable is the highlighting that Simpson is often compared with past composers at the expense of his own originality.) Exploring neglected works of the past can be as illuminating and offer as much discovery as absorbing new works of the present.

More music is being written, recorded, and released than ever before. Similarly, access to music is more open and universal than ever before. However, the canonical narrative of the good old days remains, and at the expense of what’s happening now.

Serendipitous Blogging

My somewhat rambling article on style from Sunday night/Monday morning found some serendipitous company today in Colin Holter’s article on NewMusicBox.org. The piece was his reaction to a bad review by Pitchfork and a discussion of “indie-classical,” also written about by Pitchfork here. I of course know I’m not the cause of the article – it’s on a separate topic, and I’m not that narcissistic. What really piqued my interest was that it provided a good example (I think) of just what I wrote about: style, jargon, and canon.

I’m not here to be snarky. While that generally creates more traffic, this isn’t that kind of blog. But I do find it curious that instead of critically avenging the abysmally-reviewed musical work, Holter goes on to nit-pick the meaning of a style via unloading jargon and canonical references. At the end of the article I was left with the following thoughts:
• What about Travis Morrison’s “extraordinary solo debut”? Why is o.o stars offensive?
• I’m on the same page as Colin concerning a “definition” of indie (and the mention of the protohipster!)
• Why is everyone so caught up on the stylistic label? Whether a composition is labeled “indie-classical” or “progressive grindcore” (a description of TOOL I once read in the late nineties, its absurdity is why it’s stuck with me ever since) should be secondary to whether or not it’s musically good. Once again, unfortunately, the style has trumped the content.

On another front, there were a couple links I intended to mention last week but decided against it. (Again, I’d rather this blog not be reduced a Tumblr-like series of links.) However, since I’m on the subject of timing, I thought it was funny that my MTH-V post on Tricky in early January was followed a few weeks later by this NPR article on trip-hop. (Why they don’t link to Tricky’s main site in the first paragraph, since there’s no NPR page for him, is beyond me.) Then, a few weeks later (or, rather, last week) there was this Rolling Stone announcement about an upcoming Tricky performance. While I’d like to think that cosmically I was somehow involved in those other two posts, I know it’s simply a coincidence.

Just some interesting nuggets from my RSS aggregator. 🙂

Style & Canon

Style is much larger than a happy mix of canon and jargon. In fact, it can be downright incendiary.


(Photography by Jillian Hakala)

The week before last, my partner Matt Borghi and I – together known as Teag & PK – had a couple local radio spots. The first was a part of 89.7’s Coffee Break and featured a brief interview, during which we were asked the dreaded question: what type of music do you play? We offered a lengthier-than-necessary non-answer (telling the host what styles we don’t play as opposed to those we do), hopefully hiding our annoyance – not with the host, but with the question. We abhor discussing it. As I touched upon in this post, our collaboration features many different musical avenues: one night we’ll feature electronic ambience and improvisation, the next it’ll be completely acoustic and Matt will improvise vocal blues a la Son House (and well, might I add). Simply saying “folk” does more to exclude a large chunk of what we do than cast a wide net. We’re not bluesy enough for the blues-ers, not folky enough for the folkies, and not jazz enough for the jazzers. Instead we are what we are and quite happy with that. (Although it does present an ongoing PR problem.)

I mention this because “style” in general has been a personal nuisance for many years. A label, on paper, may just be a single word – folk – or handful of words (post-hardcore [huh?]), but in context it presents a multitude of problems. If something is “folk,” then what kind? Appalachian? Woody Guthrie? Hungarian? Ani DiFranco? If none of those, does the label then somehow do a disservice to those disparate forbears? If it’s completely different, why use the label at all? Simply because it’s acoustic and not on commercial radio?

A few weeks ago I finally watched Jazz In The Present Tense: Icons Among Us, the 2009 documentary that “answered” (to put it lightly) Ken Burns‘s Jazz. Now, I know that people love to complain about the Ken Burns behemoth, and I’ll be the first to jump all over it. After all, it spent ~19 hours exhaustively discussing everything jazz from 19th-century roots music through hard bop, but then gave ~45 minutes of lip service to the 1960s avant-garde and highlighting Young Lions of whom Wynton Marsalis approves. Cute. But for all its sins, Burns admittedly did a lot of good – the archival material alone is worth the time and money. And it does a wonderful job of presenting jazz and its beginnings as a product of African American culture, and (rightly) how the music fits into the context of US race relations. However, perhaps the biggest fault (or virtue, depending on your viewpoint) is that the whole documentary is based upon a particular canonical view of jazz and its stylistic definition. It really is pretty solid for the first 5 or 6 episodes, but becomes exponentially narrower as the series progresses. It goes from being all-inclusive  to a museum exhibit, allowing access only to those musicians (curators) who once associated with those now-or-soon-to-be-dead icons. (Wynton played with Art Blakey and therefore is the designated torch-bearer, right?) As one of my favorite professors in graduate school said, “Classical music is now mainly an amusement park for old people.” (This coming from a harpsichordist.)

Enter Jazz In The Present Tense. While the documentary of course features many contemporary musicians from the broader jazz spectrum, it’s thesis has to do with the word “jazz” itself. Whereas Burns (and Wynton, or rather Wynton via Burns) stated This is jazz, JITP asks What is jazz today?. The answers come from all sides – Terence Blanchard, John Medeski, Bill Frisell, Wynton Marsalis, Nicholas Payton, Herbie Hancock, Wayne Shorter, Robert Glasper (his newly-released Black Radio is getting much press), Donald Harrison Jr., Marco Benevento, and more – and it’s quickly evident that these disagreements aren’t  slight. For example, Harrison’s obsession with both hard bop and his association with Art Blakey would even make Wynton blush. The divide between the more traditional jazz-is-anything-up-through-hard-bop and jazz-needs-to-keep-changing-to-stay-alive camps is quite evident. The filmmakers also take some time to focus on the word jazz‘s parallel in rock: jam band. I was very refreshed to see that, as “jam band” is more of a bad word than anything according to many musicians. After the Grateful Dead, most bands who featured improvisation wanted to be called anything but a jam band, a problem that continues to this day. Of course, Herbie was the one to perhaps best state the problem, saying, “The term jazz, in a sense perhaps, is its own worst enemy.” Herbie, one of the last remaining living legends – literally – is still light years beyond not only many of his peers but also the younger generations, both artistically and intellectually. (One of the many reasons I hold him on such a pedestal.)

[Side note: I couldn’t help but literally laugh out loud when Nicholas Payton appeared on my television as the first interviewee, spouting his nonsense. For those at least peripherally aware of online jazz “debates,” he’s heated up the blogosphere the last few months with self-righteous, incoherent rants, stating that jazz is now dead and that we should call what we think of as jazz “Black American Music” instead. Payton’s new term isn’t the problem – it’s his schizophrenic non-explanations of it. He does make compelling points now and again in his various blog entries, but the ongoing argument as a whole is…something. NPR’s perennially-disappointing A Blog Supreme has given Payton’s tripe far more attention than it’s due. If you’ve seen #BAM on Twitter, that’s probably why…]

Of course, this isn’t a film review. My viewing the documentary, coupled with the recent radio spot, are simply two instances out of countless similar experiences I’ve had. But the whole dilemma of style isn’t just an matter of definition, but one of context, as it’s reliant on many factors. One such factor is canon. Every style has its major works that serve as hallmarks. However, once you scratch the surface, you become aware of just how deep the rabbit hole can go, as not everyone will agree on everything. As with the two jazz documentaries, Burns was comfy with most styles through Hard Bop (except for Cool/West Coast), and Icons found almost no consensus on anything.

The classical canon, and expectations of students’ familiarity with it, has stuck in my craw for many years. Going to college and graduate school for (mostly) classical performance is interesting for a saxophonist, considering the instrument is only ~165 years old. Consequently the instrument’s repertoire is only a fraction of the size of the flute’s, violin’s, or piano’s. This causes two issues: 1) saxophonists, unlike most other classically-oriented instruments, are immersed in contemporary music, but 2) this also causes a deficit in performing and knowing older (Renaissance, Baroque, Classical, early Romantic) literature. While most classical saxophonists probably couldn’t pick out the second movement of one of Beethoven’s string quartets, we also can pick out and understand the sequenzas of Luciano Berio better than most other classical musicians. Does that mean that classical saxophonists are somehow “less than”? No, it’s just a different animal. Speaking for myself, I have an interest in many of the older/other styles and genres, specifically Renaissance and Baroque music and Wagner. (The latter goes deep.) And my personal (not just academic) interest in orchestral music has really deepened these last couple years. But of course home base, classically speaking, is still contemporary music. (To reference another recent internet meme, I’ve been correcting a musical blind spot. With much enthusiasm.)

I definitely agree that in order to learn a particular style of music (be it a broad category such as classical or jazz, or perhaps narrower like heavy metal), one should be intimately familiar with both the style’s history and the details of its evolution and various iterations. But I don’t believe that it ends there. Not at all. Those who’ve forged ahead to create something new – large or small – have almost always included some sort of outside source or influence. Besides, regarding the above jazz discussion, the biggest argument against the jazz-must-continually-evolve-and-include-outside-styles crowd is that it overlooks or even disregards earlier styles. Following that logic, however, why is it that pre-Hard Bop purists are allowed to do the same for later styles without similar condemnation?

As regular readers know, I’m equal parts classical, jazz, and pop. (Only in that order for alphabetical reasons.) I cringe each time I write, say, or type “classical and jazz saxophonist,” or anything else to that effect. Honestly, I just consider myself, plainly, a “saxophonist” or “musician.” And frankly, at the end of the day, the only canon I’m really concerned with is my own – the canon that has shaped me. As a musician, I’ve worked for years on developing my own personal style and aesthetic. Much work indeed remains to be done, and I’ll arguably never be complete. If someone were to assemble the canon of Michael Teager’s musical education, there would of course be saxophonic references – Coltrane, Liebman, John Harle, James Carter, etc. – throughout, but it would also include the music of the Top 5, Elton John, Richard Wagner, nineties rock, and ECM, just to name a few. Yes, I know A Love Supreme forwards and backwards. (And rightly place it above most other works of art, where it belongs.) But I’m just as familiar with CrashMellon Collie and the Infinite Sadness, and Aenima (to focus on ’95-’96). And they’re just as important to the musician I am and continue to become as any other “major work.” I discussed this latter point slightly over a year ago here.

It’s not that I think standard repertoire need be diminished or negated, but room must also be made on the pedestal for other, more individualized preferences. In fact, such personalization should be encouraged. While younger generations are becoming more open-minded, it seems that the old guard, especially in classical music, jazz, and other academically-associated musics, remain set in their ways. Slowly but surely, the boundaries are eroding.

This topic has many tributaries, and if I go any further you’ll need breadcrumbs to find your way back. But it does tie together. Style – jazz, classical, folk, blues, rock, etc. – is more than just a word, like it or not. It implicitly suggests and entire tradition and repertoire. Even slight deviations from a stated style can jar the listener, promoter, booker, and/or critic, taking me back to the introductory anecdote about Teag & PK‘s “style.” What do Matt and I call our project? Does it matter? It seems to be in our interest to avoid  such categorizations, or simply make one up just to end the discussion. Common problems we’ve encountered are:
• We’re not “folk” because of the sax (and occasional electronics)
• We’re not “jazz” because of all the verse-chorus songs
• We’re not “blues” because it’s too folky
• We’re not “rock” because it’s guitar and sax
• We’re not “indie” because…we’re not hipsters? 🙂 (We still haven’t figured that one out.)
• Those ambient improvisations? What the hell are those?!?

And to top it off, we really don’t care what it’s called. We’ve considered calling it “acid folk” – not to be confused with “psych folk” – just to have something consistent. And it doesn’t offend any purists we may encounter along the way. When Matt’s canon – ambient, rock, Flight of the Conchords, and blues that Alan Lomax would approve of – meets mine the result is something beyond either of us. It’s also beyond simply picking one style and sticking to it.

The result is what matters. Not what we call it.