Category Archives: Misc

‘Das Rheingold’ at Lyric Opera of Chicago — The ‘Ring’ Begins Anew

Lyric Opera of Chicago‘s current season opened on Saturday with a new production of Richard Wagner‘s Das Rheingold, kicking off a four-year unveiling of a new Ring cycle, which will culminate in full proper cycles in 2020. Having attended their last Ring cycle in 2005, I was glad to be a part of this double-opener.

This production of Das Rheingold, as well as the cycle overall, is noteworthy in several ways. Whereas 2005 featured James Morris as Wotan (in one of his signature roles), this production features Eric Owens in his role debut. (He sang Alberich in the Met’s 2013 production.) Adding Wagnerian heft to Das Rheingold‘s playbill, bass-baritone and Bayreuth staple Samuel Youn made his American debut as Alberich. (In later installments, Christine Goerke is to play Brünnhilde.) Visually, Das Rheingold (and presumably the rest the tetralogy) is a clean break from 2005’s minimalist aesthetic. Director David Pountney, continuing with the original designs of the late Johan Engels (1952-2014) with current designer Robert Innes Hopkins, has conjured up a playful and visually rich staging, particularly in contrast to ’05’s Ring. As someone who saw the Pountney/Engels production of Die Zauberflöte at Bregenzer Festspiele (of which Pountney was the Intendant from 2003 to 2014, and which I attended 2011-16), there are certainly shades of that in this Ring, namely the use of color and frivolity. (Their production of Die Zauberflöte was in the vein of a child’s dream or fantasy. And while that’s not the exact course here, a related whimsy is present throughout Rheingold.) Related, Engels’s use of color was also striking in Lyric’s 2013 production of Parsifal.

Notably, this production of Das Rheingold begins before the Vorspiel, with the three Norns, onstage and in silence, laying the groundwork for the Rhine — a golden satchel that gives way to the river (which in turn houses the gold) — and by extension the drama of the entire cycle. (I presume they will again play some role once the ring finds its way back to the Rhine at Götterdämmerung‘s end. We’ll see in 2019.) The river then begins to flow with the orchestra’s opening churn, with the rapids’ intensity increasing with the musical texture’s density and volume. From the opening scene until the final curtain, Pountney made use of the entire stage, manipulating the width, depth, and height for a more expansive view. The Rhinemaidens themselves were both singing and “swimming” in three dimensions (a task often left to two separate trios) via wheeled, levered platforms. Diana Newman, Annie Rosen, and Lindsay Ammann blended beautifully as Woglinde, Wllgunde, and Flosshilde, respectively. This use of height of course helped also to demonstrate both the depths of Nibelheim and the heights of Valhalla. Further, Wilhelm Schwinghammer and Tobias Kehrer, who sang Fasolt and Fafner, respectively, spent most of their time tastefully singing while stories above the stage, drawing both the eyes and the ears upward as if they actually were the giants they embodied. My only quibble with such staging is that occasionally those singing near the stage’s ceiling didn’t project as strongly as others, likely a consequence of the natural acoustics. (It was less of an issue for the same singers when placed elsewhere, particularly in the case of Flosshinde.)

There was far more humor in this production than I had anticipated, most of which worked quite well. Sonically, this was achieved via more vocal utterances from the characters — laughing, coughing, yelling — than I had expected. Some of the visual elements, I believe, are a consequence of having come fresh off the heels of the Pountney/Engels Die Zauberflöte. (The original announcement of this cycle’s production team was in 2014, and Zauberflöte premiered July 2013.) For Alberich’s transformations while wearing his magical helmet Tarnhelm, he became a dragon and then frog via instantly inflatable backpacks. (I immediately thought of Zauberflöte‘s inflatable grass.) There were the Norns who suddenly appeared with a mop to clean up after Alberich’s severed arm, and Loge’s near-caricatured portrayal as a carefree dandy. (As an example, while the gods initially made their entrances on carts symbolizing their powers, Loge casually rode in on a passenger bicycle.) The gods themselves — including the demigod Loge — were portrayed less as powerful entities and more as hapless patricians. Upon reading the Director’s Note afterwards, it made sense to learn that Pountney likened Valhalla’s inhabitants to the likes of the Habsburgs. Also, Pountney’s describing Rheingold as a “political cartoon” adds to the comedic and structural elements. Many non-singing cast members were mimes who performed a lot of the “behind the scenes” work — operating the Rhinemaidens’ levers and Fasolt and Fafner’s giant limbs — while onstage and visible. In total, it could be seen more as a fantastical reading of Das Rheingold than a cerebral re-telling.

Musically, the cast gave strong performances across the board. While Owens has received top billing as Wotan, he was joined by an excellent cast and by no means the show’s only star. Owens sang and emoted well throughout, though I would’ve preferred more volume. For me, Štefan Margita nearly stole the show as Loge, a role that’s become a regular for him as of late. His fanciful yet emotional tenor soared above the orchestra. And I wouldn’t have guessed that it was Youn’s role debut as Alberich, as he sounded natural throughout. Tanja Ariane Baumgartner‘s Fricka and Laura Wilde‘s Freia commanded attention as Wotan’s wise, seasoned wife and her youthful sister, respectively. Each sang with both power and nuance that really broke through to another level beyond an already strong production and performance. Rounding out the cast were Okka Von Der Damerau as Erda (whom I saw excel as Mary in Der fliegende Holländer in Munich this past July), Rodell Rosel as Mime, Jesse Donner as Froh, and Zachary Nelson as Donner. Sir Andrew Davis led the Lyric orchestra in an exciting rendition of the score, with the brass particularly shining in the later scenes.

Performances continue through October 22, with the new Die Walküre debuting in the 2017-18 season and Siegfried and Götterdämmerung following in kind. Whereas Lyric’s previous Ring featured more marquee names (e.g., Morris, Placido Domingo) and a rather traditional (though minimalist) staging, this new production seems to be going in a new direction in both regards, and I’m excited to see it unfold over these next several years.

Tool’s ‘Ænima’ at 20

Tool‘s Ænima is turning 20. It was released on vinyl on September 17, 1996 and on CD on October 1, 1996.

tool aenima

Ænima completes my personal holy trinity of top albums that were released in ~1996. It wasn’t the first hard rock/metal album I owned, but it was the one that struck deepest. With it, vocalist Maynard James Keenan, guitarist Adam Jones, drummer Danny Carey, and then-new bassist Justin Chancellor cemented Tool as one of the most formidable bands in rock.  Like Mellon Collie and the Infinite Sadness and Crash, Ænima is a twofold touchstone for me:
1. The album itself is great, and one that I’m just as excited to listen to twenty years later.
2. It served as my entryway into a new musical world.

Because of this album and the near fanatical devotion it inspired in me, Tool was my favorite band throughout high school and much of college. (Tool is still in my Top 5, of course, but at that time the band was without peer.) It spoke to me in various ways. I read an interview with saxophonist Jeff Coffin once in which he said that the most moving music affects you in multiple ways simultaneously: your head, heart, and body. In this respect, Ænima was one of the first album to move me on all three levels. It’s musically interesting on a technical level; the music and message are equal parts profound and humorous; and everything comes together to simply rock and groove hard.

Ænima is multi-faceted, to say the least. The lyrics are wide-ranging — alternately existential, darkly comical, angst-ridden, and mystical. Such a description of the lyrical content could also be applied to the ouvre of comedian Bill Hicks, to whom the album is dedicated. Hicks, a friend of Keenan’s and one of the more biting and cynical satirists of the last few decades, died in 1994, and is described as “another dead hero” in the liner notes. To drive the point home further, beyond Hicksian attitude, the album’s crown jewel and final track “Third Eye” opens with several Hicks clips above a growing psychedelic maelstrom of sound before giving way to the song proper. (Live renditions, though rare, substitute Hicks for a recording of Dr. Timothy Leary.) Also, the album’s title track is a take on a regular Hicks trope: an earthquake causing LA (and the countless superfluous cultural ills it houses) to plunge into the ocean, leaving only “Arizona Bay.” Hence the refrain, “Learn to swim.”

The album’s humor extends beyond Hicks. This is particularly evident in “Message to Harry Manback” (a recording of a violent, expletive-laden voicemail atop soft piano), “Intermission” (a kitschy jazz organ arrangement of “Jimmy”), and “Die Eier von Satan” (aka “The Eggs (Balls) of Satan,” a recipe for hash sugar cookies aggressively recited in German over a screaming, responsorial crowd, reminiscent of Nazi rallies).

The music is heavy overall with sparse, nuanced moments throughout. Keenan’s intense vocal stylings convey urgency at all times, be it a whisper, more brassy full-throated fare, or all-out screaming. It’s a nice sonic counterpoint to the dark, relentless rhythm section. Aside from the occasional guitar solo, the drums, bass, and guitar blend seamlessly into one rhythmelodic juggernaut. And even though “rhythmelodic” is arguably a silly term I’m making up as I write this, the melodies and rhythms are so symbiotically linked that it’s hard to consider one without the other. Structurally, the music is intricately rhythmic — mixed- and odd-meters and hemiolas abound. (Carey’s percussion abilities and training have included tabla study with Aloke Dutta.) Not many rock songs maintain a deep groove when alternating between 6/8 and 5/4 and 16/8 (3+3+3+3+2+2), as in “Third Eye,” but Tool succeeds where others fail. To many, Ænima is Tool’s best album, as it’s a step further in the progressive and psychedelic rock direction from 1993’s Undertow (and 1992’s EP Opiate), but it was more radio-friendly overall than 2001’s Lateralus (the title track of which features a melody built upon the Fibonacci sequence and a chorus in revolving cycles of 9/8, 8/8, and 7/8) and 2006’s 10,000 Days. (Lateralus is this blogger’s favorite of the discography.)

For being such an iconic nineties rock album to many, Ænima has a surprising number of throwaway or secondary tracks. “Useful Idiot,” “Message to Harry Manback,” “Intermission,” “Die Eier von Satan,” “Cesaro Summability,” and “(-) Ions” are all either transitional sound pieces, jokes, or both. (And they work within the context of the album as a whole — one of the reasons it’s best listened to in its entirety.) The remaining nine songs more than make up for any lost ground. They range from four-and-a-half to nearly fourteen minutes in length, with the average being around six to eight minutes. Consequently it’s that much more impressive that the album included four radio singles: “Stinkfist,” “Forty-Six & 2,” “Ænema,” and “H.”

The songs are pretty well balanced between straight-ahead rockers and more exploratory pieces. It’s no mistake that “Stinkfist,” “Forty-Six & 2,” and “Ænema” were hit singles – they’re radio-ready stunners. “Hooker With A Penis” — a comment upon claims that the band had become too popular and sold out — is arguably the heaviest straight-ahead number on the album. Stylistically that’s no accident. How better to comment upon commercial success than pairing the caustic lyrics with a catchy hook? And when “Eulogy” — supposedly an “ode” to Scientology founder L. Ron Hubbard — kicks in after its two-minute percussive introduction, it’s not hard to picture thousands of fans dancing and moshing to those anthemic choruses.

Then as well as now, I tended to spend most of my time with the more exploratory numbers. These four songs — “H.,” “Jimmy,” “Pushit,” and “Third Eye” — take up most of the album’s real estate given their lengths. “H.” is technically straightforward, but this contemplative medium-tempo dirge is cut from a different cloth than the other singles. In this respect, you could easily pair it with “Jimmy.” “Pushit” and “Third Eye,” however, go farther and deeper both sonically and rhetorically, and they’re the two songs with the most extreme dynamic juxtapositions. At over thirteen-and-a-half minutes, “Third Eye” was unlike anything I’d ever heard the first time I listened to it. Aside from its length, its various peaks and valleys feature noise, instrumental soloing, moving melodies, intricate rhythms, a meaningful message, and more.

(For the record and what it’s worth, though it’s hard to pick, “Pushit,” “Third Eye,” and “H.” are probably my favorites on the album.)

Unlike with MCIS and Crash, I saw the band live around the time they were supporting this album. Even though Tool’s set lists are rather static within each tour, there’s no denying that they’re a great live band, particularly in the sense of flawlessly executing their material. (Though, to be fair, Maynard phoned in his performance at the last show I attended — Toledo, OH in 2012 — but I bet the brief tour was a cash grab for him to support his myriad other endeavors. Adam, Danny, and Justin gave it their all, however.) I first saw Tool on July 26, 1997 as part of Lollapalooza 1997 at Val-du Lakes in West Michigan. It was the first of fourteen shows for me, and I still think of it every July 26 (as well as throughout the year). It was the first real heavy mosh pit (of many) I’d been a part of, and staying near the stage was nothing short of an adventure, even when I moved away from the core melee.

In addition to seeing the band live at the time, I also became a member of the online community. That’s a ubiquitous element to most things now because of social media, but in the mid-to-late nineties it was relegated to message boards on the recently-retired toolshed.down.net. I must take a moment to state for the record just how much I’ve enjoyed toolshed over the years. Director and editor Kabir Akhtar began the site as a labor or love over two decades ago, and it was long the go-to source for band news, discussion of the lyrics’ meanings, fan reviews of shows (a few of which were written by a much younger me), and much more. Tool’s own website now includes actual news when appropriate, something it never did way back when. Though it did feature endlessly engaging tomes on all sorts of goodies… Even though I haven’t posted on toolshed in years, I’ve continued to regularly visit. It’s both a great repository of Tool info and a fascinating pre-Social Media time capsule. I may have mixed feelings about another fan site (to put it mildly) but I have nothing but fondness for toolshed. Thank you, Kabir.

Ænima‘s release and aftermath was game-changing for the band, and likewise for me as a fan of Tool and music — and a participant in fandom — generally. It’s wild to think it’s been twenty years. Hopefully it won’t be that long until the band’s next album

Franco Faccio’s ‘Amleto’ at Bregenzer Festspiele

Last night’s premiere of Amleto at the Bregenzer Festspiele was a shot of adrenaline to the arm of the indoor opera house, which often lives in the shadow of its sibling on the lake, the festival’s crown jewel. It was my fifth indoors premiere, and, by a long shot, it was the most well-received performance there I’ve witnessed.

bregenz amleto(photo courtesy of Bregenzer Festspiele)

With the festival’s new artistic director Elisabeth Sobotka moving away from her predecessor David Pountney’s habit of commissions and world premieres for the indoor theater with last year’s The Tales of Hoffman by Offenbach, it seems that now a fig leaf has been offered to recent tradition: the European “re-premiere” of a little-known work not performed on the continent since 1871 (or anywhere until the 2014 reconstruction by Anthony Barrese and staging by Albuquerque’s Opera Southwest), Franco Faccio’s Amleto. (Also, interestingly, Sobotka herself is a Faccio specialist.)

While I admit that I wasn’t here for the 2010 premiere of the much-lauded The Passenger (by Weinberg), I’ve otherwise seen the premieres run much of the gamut. In talking to folks both behind the scenes and in the audience over the years, it seems that each year from 2011 to 2014 improved (both the piece and its reception by audience and performers alike), and I’d have to say I largely agree. In order, those were Judith Weir’s Achterbahn (2011), Detlev Glanert’s Solaris (2012), André Tchaikowsky’s The Merchant of Venice (1982, premiered 2013), and H.K. Gruber’s Geschichten aus dem Wiener Wald (2014). I’ll avoid giving tangential reviews of each here, but suffice it to say I genuinely enjoyed much of the latter three (and some music of the first, from what I remember). (Despite the questionable handling of race, that is. An unfortunate occurrence in most of them but particularly in Solaris, and – sigh – a modern hallmark of opera anyway…)

With Amleto, Sobotka is bringing 19th-century Italian opera – of the progressive, proto-verismo sort – to a stage once dominated by modern instrumental and vocal techniques and mores. That’s not to say that, as a whole, older works are “less than” (not at all…hello, Wagner). But, despite the inconsistency, I did greatly appreciate and respect the festival’s (Pountney’s?) preference for and willingness to take risks and commission and feature new works each year. In a canon-saturated economy, it seems that new productions of old works are far more important than new works. Knowing that I’d be seeing something genuinely new each year (along with the traditional fare and spectacle on the lake stage) was exciting. (Though, the realities of life do sink in, and the festival was tired of losing money on the premieres.)

All that, however, is not meant to hang a cloud over Faccio and librettist Boito, Barrese, and Sobotka, but rather to simply say that things are different now — not better or worse, just different. Considering last night’s performance in a vacuum, it was definitely a success, and I quite enjoyed it.

You can read all about the history of Amleto and Faccio here. Briefly, Faccio, a leading conductor in Italy (particularly at Milan’s La Scala) was an important figure in the scapigliatura movement. Known mostly as a conductor, he also composed some, including the little-known Amleto, which premiered in Genoa in 1865 and then was quickly shelved and forgotten after a disastrous 1871 La Scala debut. Reconstructing the score from piano reductions over several years, Anthony Barrese then resurrected the work in a 2014 debut by Opera Southwest. (Audio and video recordings featuring strong performances and a moderately traditional production by Opera Southwest are now available.)

Faccio’s score, though nonetheless in the Italian tradition, is forward-thinking and engaging, tending to opt for the dramatic than a melodious hit parade. Boito’s libretto greatly streamlines Shakespeare’s Hamlet for time, and the four acts run shy of 150 minutes (without intermission).

The Bregenz production was led by director Olivier Tambosi and set designer Frank Philipp Schlössmann. Tambosi is a fixture in Europe and the US, and Schlössmann’s work is seemingly everywhere Deutsche Grammophon has advertising lately, as his work for Katharina Wagner’s Tristan und Isolde from 2015’s Bayreuth festival can be seen wherever DVDs are sold. The performers and production each stood on their own, but their sum was much greater than their considerable parts. The stark sets and striking use (or absence of) color throughout — with possibly a hint of Tim Burton — helped to propel the narrative. The production team also placed action where there otherwise may not have been any (e.g., overtures and other instrumental passages, underneath an aria, etc.). Two examples stand out. For the opening overture, the orchestra begins after the curtains have already open to display (an unconscious?) Amleto laying on the ground under a lowered light rig. (Is he dreaming? Is he already feeling the psychological pressure of all the lights (eyes?) being on him?) Later, in the overture to Act III, instead of beginning with King Claudius at prayer, we see him awake in his chambers and slowly walk to the chapel, adding weight where the previously was little. Also, much is done with Laertes when he’s not singing. He’s occasionally lurking in the background when Amleto and Ofelia are near one another.

To continue begging the question as to whether we’re watching Amleto in or out of his mind, a seemingly outward-facing curtain is at the back of the stage through Act I. And during Amleto’s first duets with both Ofelia and The Ghost (of his father), he curiously lies down. Is he dreaming or hallucinating?

And nearly everyone who’s not Amleto sports an Illuminati-esque eye on their clothes. Is this to represent their looking at (and putting psychological pressure on) Amleto, or representing to the audience how Amleto sees them? In his incomplete attempt to don a mime’s makeup in Act II, is he looking to become anonymous and erase his identity, becoming just another faceless clown in the court? As he descends further into madness, the makeup then starts to gradually fade in the second half.

One curious musical device that I don’t believe was used — at least so extensively — by Opera Southwest is that of offstage orchestral forces. There seemed to be a separate and permanent offstage brass (and more? hard to tell at times) section that remained throughout the whole of the work. I thought it had to do with the court in the first act, but then it remained. Perhaps this musical schizophrenia is to be reminiscent of Amleto’s gradual dissolution, though I could be reading too far into the lines. (I know it wasn’t a matter of real estate — Gruber’s orchestra for Wiener Wald dwarfed Faccio’s.)

The cast was quite strong overall, with standout performances by Pavel Černoch (Amleto), Iulia Maria Dan (Ofelia), Dshamilja Kaiser (Gertrude), and Claudio Sgura (Claudio). The two truly excellent moments of the evening belonged to the trio of Černoch, Kaiser, and Gianluca Buratto (The Ghost), and Dan’s final aria, both in Act III. That one-two punch set an impossibly high bar for the fourth act. And both in and out of the pit, Paolo Carignani led the Vienna Symphony Orchestra through a dynamic and moving run of the score.

Regardless of how one feels about old works and new, last night’s production and performance was an all-around success. I’ve not seen an audience applaud for a work in the indoor theater here as I did last night (along with one heckle from the balcony for the director…can’t win them all). I’ll be curious to see where not only this production but the work as a whole heads after this. As for the festival, Bregenz is getting its indoor stride, as next year will feature the certainly-not-new Moses in Ägypten by Rossini (alongside Bizet’s Carmen on the lake).

(And as for Pountney, he’s busy getting his Ring cycle off the ground in Chicago, for which Das Rheingold premieres in October. See you there.)

Selective Pious

Art and artist. Two separate entities that are, to many, often inseparable. Can you, in fact, separate the two and appreciate the art as wholly divorced from the artist? For some (like me) it’s easy: YES. For others, not so much. It’s the latter group that can give me pause.

Before going further, I acknowledge that this can-of-worms topic is nothing that can be tackled in a single blog post, but its surface is worthy of scratching nonetheless.

To quickly take an extreme example from recent headlines, consider Bill Cosby. He’s a comedic legend who’s been adored and respected by millions for decades. It turns out, however, that the lovable Dr. Huxtable was portrayed by a man who is (and has long been) allegedly nothing short of a sexually predacious monster. With dozens of accusers taking to the media, there’s the primary concern of the law and whether any (or how many) trials will take place. A secondary concern, however, particularly among practitioners and fans of stand-up comedy, has been the extent to which Cosby’s artistic output has been affected by such allegations. (There’s one specific Spanish Fly bit that really brings the conundrum into sharp relief.) If the allegations are true, then can any part of his catalogue be enjoyed by someone who knows “the real Cosby”? Or should it all be thrown out? (For an interesting take on this, see Greg Fitzsimmons’s shameless plundering of Cosby’s material to save the jokes and personally discredit him.) Also, as for Cosby specifically, it’s notable that he’s still alive and working (or at least trying to). I do think there’s a difference between boycotting concerts to make a financial statement/protest and wholly discounting decades of written and recorded material as if they never existed. I should also mention that, while I like some of Cosby’s comedy, I’m not the biggest fan of his work, so I’m not writing as a champion of his output.

But back to the original point without getting lost further down the Cosby rabbit hole: I believe an artist can be separated from his or her art. (I do admit to having some occasional odd biases, but I’m always trying to police myself.) Of course, I kind of have to. For one, I’m a Wagnerian. Additionally, I’m a deep Miles Davis fan. (More on that later.) Beyond them, I know that many of the artists whose music, etc. I — and many of you — connect with are flawed at best and, for some, downright repellent at worst.

Take the aforementioned Wagner, arguably one of the easiest targets as far as this is concerned. As often happens, in the last several months I’ve had a couple of folks rebut my discussing his music with the standard response that’s a variation of, “Well, he was an anti-Semite.” Yes. No argument here. (However, I highly recommend Think Classical for detailed discussion and dismantling of much of the anti-Semitic lore.) Though, it’s also true that he died a mere half-century before Adolf Hitler was made German Chancellor. While Cosima Wagner, his young widow (and by many accounts a more virulent anti-Semite than he), along with their children, took it upon themselves to pal around with members of the Third Reich, this happened decades after his death. That his music was held up by Nazi party officialdom isn’t itself necessarily a comment on Richard’s own views in the mid-to-late nineteenth century. And, yes, although the composer’s great-granddaughter (and current Bayreuth intendant) Katharina Wagner has said that her ancestor’s anti-Semitism is likely present in Die Meistersinger von Nürnberg, the same can hardly be attributed to the whole ouvre (though many try). Does Siegfried Idyll *sound* bigoted to you?

[Through this, Wagner also takes the heat for other musicians who lived, comfortably or even at all, under the Third Reich yet don’t receive such admonishment.]

I’m of course not saying that everyone has to dismiss an artist’s sins and adore their artwork. Obviously, in the case of Wagner, someone closely related to Jewish heritage or the Holocaust may detest Wagner’s music on principle. That’s completely understandable. What I don’t understand, however, is the social justice warrior mentality – particularly of those far removed from a given circumstance or cause – of tearing down an artist’s output because of such faults as a way to punish them and right past wrongs. And the reason for my misunderstanding boils down to this: where’s the line? I would think that combating racism (or sexism, etc.) itself would be more important than quibbling over (mostly neutral) works of art by creators who may have been racist or sexist.

Such a mentality when put into action often leads to censorship. I think back to 2003 and the Dixie Chicks. Natalie Maines derided President Bush and the Iraq War run-up when performing overseas, and the group quickly became the target of a shocking campaign to silence their music and (hopefully, for the critics) their voices. I’m no Dixie Chicks scholar, but I believe much of their music before this incident was apoltical, meaning that the boycotting and censoring of their work was purely a reaction to their personal actions.

I’m sure that, on principle, many of the aforementioned SJWs sympathized with the Chicks, and that’s certainly understandable. But now let’s replace Dixie Chicks with Richard Wagner or Chuck Berry or Paula Poundstone or R. Kelly. The list goes on and on.

Such dismissals are a cousin of the trigger warning: don’t listen to/read/watch _____ because it’s by a _____ist; in doing so, you’re supporting _______ism.

This is a tricky topic, as I can easily be perceived as being either a defender of horrible behavior or a regressive reactionary. Neither are remotely true. It comes down to a question of whether a piece of music, a book, or a film automatically reflects the worldview and/or behavior of the creator. It surely can happen, but it’s not always the case.

Implying an automatic relation has the effect of making a piece, effectively, “morally programmatic.” As I always tell my students, you can easily make any piece programmatic (i.e., about something) with even the vaguest reference. Simply replace Concerto No. 3 in Eb with Twilight and the job is done. Even with no further discussion, the listener is now implicitly encouraged to hear the piece in relation to “twilight.” Similarly, by relating the work to the composer’s misdeeds, one is implying (Racist) Concerto No. 3 in Eb when the work could be heard as anything but. Is Appalachian Spring promoting homosexuality (or sexuality of any kind), considering the composer’s personal life? (If you find that question ridiculous, then I’ve made my point.) And does this Euro-centric and racist clip by Leonard Bernstein negate his life’s work or merely just complicate his person?:

It’s curious that explicitly racist songs, such as those by Stephen Foster, have managed to remain ubiquitous through considerable sterilizing revisions, whereas non-______ist works by others are shunned simply for associative reasons.

There is, of course, a peculiar inverse of this phenomenon: people liking an artist’s output because of their personal statements or deeds. This is why I largely avoid “message music” (e.g., political and religious music), as the music becomes secondary to the message. It’s a delicate balance that’s difficult to pull off. For me, Rage Against the Machine is one of the few to do this consistently so well. Just ask House Speaker Paul Ryan, a professed fan whose beliefs and policies are diametrically opposed to the band’s message.

I’ll regularly (but not always, depending on the situation) give a quick substantive defense of liking Wagner’s music when confronted with the anti-Semitism proclamation. Sometimes I’ll counter with the following, particularly if I already know the answer: do you like Miles Davis? The Prince of Darkness recorded music adored by millions, and in particular his collaboration with Gil Evans found its way into the mainstream. And though tales of Davis’s narcissism and drug abuse are legion — arguably common characteristics for many high-achieving musicians of the time — perhaps less known are the accounts of his wife-beating, not to mention his general misogyny. To hear Frances Davis, Miles’s first wife and the namesake of “Fran Dance,” discuss it in The Miles Davis Story is chilling. (You can also read discussion of it here.) What’s more, Miles was a trained boxer — not a prizefighter, but his study and practice are well documented. So while domestic abuse is horrible enough, his was that much more lethal considering his strength and training.

Now, if you’re reading this and 1) you like Miles’s music and 2) this is news to you, are you now going to discard all of your Miles recordings and boycott his music going forward? The more likely outcome is that you’ll perhaps give some thought to 1) how horrible he was for that and 2) the cognitive dissonance between your admiration for his music and disgust with his person. And that’s a perfectly natural reaction. And, what’s more, you’ll likely continue to listen to your favorite Davis recordings. (I’m curious to see how the upcoming biopic addresses this, if at all.)

Another reason this has been on my mind more than usual lately is because of River of Fundament. I wrote that many of the reviews have been, to put it kindly, sub-par (i.e., lazy and uninformed). A common thread in a number of the reviews is the charge of misogyny in the work. This review, for example, refers to the work’s sexism without actually providing a supporting example. Similar to others, it relies upon a general notion that, because Barney’s works are generally masculine, they are therefore misogynist, and therefore River of Fundament is no different. A sensational argument, but not a substantive one. (In all transparency, I’ve not seen all of The Cremaster Cycle, so I can’t speak to that work with any authority. As I wrote here, my only real Barney reference is River itself.) In fact, one could easily argue that the female characters in River are held in higher regard than the male ones. (Another topic for another day.)

Of course, Barney aside, there’s the whole discussion of what makes a work “masculine” or “feminine” in the first place. And couldn’t the argument be made that such coded descriptors perpetuate said paradigm? If a woman makes an aggressive work and a man a gentle one, are the works therefore masculine and feminine, respectively? Or only when they align? (And when they align, is it automatically problematic?)

Furthermore, River is (more than) loosely based on Ancient Evenings, whose author, Norman Mailer, is associated with misogyny like Wagner is associated with anti-Semitism. Like Barney, my experience with Mailer is limited to River of Fundament and Ancient Evenings (which I’m currently reading). Now, from the little I’ve read about Mailer’s life and the video interviews I’ve watched, misogynist seems an apt description. (As an example, of his half-dozen wives, he stabbed one.) That being said, I have yet to really interpret Evenings itself as being misogynist. But to many the combination of Barney and Mailer apparently is the artistic equivalent of a local chapter meeting of NO MA’AM.

Back to the the beginning: where is the line? Anti-Semitism is bad. (Duh.) Misogyny is bad. (Duh.) (Well, except when it’s associated with the gentle styling of a muted trumpet, that is…) What other qualities are non-starters? Charlie Parker was a drug addict who stole from his bandmates and, though an artistic asset, was often a personal liability to his friends and associates. (It’s striking that one of his proteges was a young Miles Davis.) What qualities cross said line? And do those qualities negate the artwork? Carlo Gesualdo was a forward-thinking composer in the sixteenth century whose idiosyncratic harmonic approach wouldn’t really be seen nor heard again for centuries. He also committed a double homicide (and kept on composing). Does “It Don’t Mean A Thing (If It Ain’t Got That Swing)?” perpetuate misogyny? Its composer, Duke Ellington, was a rampant womanizer. Can it not be true that Ellington was both a cad and also arguably the greatest American composer?

Forgetting art altogether, what about that band of racist and misogynist eighteenth-century philosophers and politicians that so many Americans revere? Oh, sorry, I meant the Founding Fathers. What about them?

It’s easy — and tempting — to throw the baby out with the bathwater in such scenarios. But art, like its creators, is complicated. Virtue isn’t a prerequisite for creating good, meaningful work. Similarly, a good piece of art can be appreciated in spite of the artist’s shortcomings without being seen as a tool to negate or celebrate them.

Matthew Barney & Jonathan Bepler’s ‘River of Fundament’

Last weekend I finally saw Matthew Barney‘s River of Fundament, the 2014 film that is the operatic result of his years-long collaboration with Jonathan Bepler to explore, as Barney has put it in interviews, “the language of opera.” I wouldn’t dare call this “an official review,” particularly since I’m still absorbing the work seven days on, but I’d like to log some thoughts. I find it’s a worthwhile endeavor for a few reasons — some selfish, others less so:
• This is my site. I’ll do what I please.
• It may help me process it for my own understanding.
• A number of the legitimate reviews in circulation, particularly the more negative ones, are flawed in at least one or two common respects. (More on that below.) I may not be The New York Times or The Guardian, but I get some traffic. In light of that, I’d like to offer my own $0.02.

Any attempt at a concise summary of the film’s plot is futile, but I’ll try anyway. (You can read or hear far better synopsis straight from the source here.)

River of Fundament is a loose interpretation of Normal Mailer’s 1983 novel Ancient Evenings, and the content is largely informed by both the book as well as critic Harold Bloom’s review in The New York Review of Books. Ancient Evenings is a graphic tale of an ancient Egyptian nobleman who, through magic, reincarnates himself several times in order to attain greater knowledge and power, ultimately failing his third rebirth. The 700-page+ novel, which Mailer considered his best, was largely panned by critics because of its intensely sexual and scatological passages and themes. Traveling from womb to the outside world, the reincarnated must traverse a river of feces, or River of Fundament. Also included are tales of Isis and Osiris, Horus and Set, the Battle of Kadesh, a peculiar accounting of embalmment, and other detailed curiosities. Content aside, it is also written in an engaging but unusual manner. It’s less like you’re being told a story and more like you’re peeking into others’ lives. As for Bloom, his criticism suggested that Ancient Evenings was symbolically autobiographical for Mailer, in that he had hoped, through his life’s work, to eventually evolve or reincarnate into one of The Great American Authors, namely Ernest Hemingway (as represented by the pharaoh, per Bloom). That, and Bloom considered the sordid descriptions of ancient Egypt to be a comment on American society.

River of Fundament’s central setting is the wake of Norman Mailer, taking place in a precise reconstruction of Mailer’s Brooklyn home (which just so happens to be floating down the East River as a funeral barge). The protagonist is the dead Mailer himself, whose various reincarnations visit his own wake, each being reborn in a river of feces that flows beneath the home. The wake is full of friends, family, and spirits. (For an extra dose of realism, the wake guests include various levels of arterati, many of which could be tied to Mailer in one way or another, such as Fran Lebowitz, Salman Rushdie, Elaine Stritch, Dick Cavett, and more. The casting of Paul Giamatti as Ptah-nem-hotep and Maggie Gyllenhaal and Ellen Burstyn both as Hathfertiti also lend “celebrity” credence.) Over the course of the evening, the living gradually exit, leaving only the spirits as the successive Normans work to ascend to greatness. Parallel to this are three separate live performances filmed in Los Angeles, Detroit, and New York, the footage for which is interspersed throughout each of the film’s three acts, respectively. These performances each center around the ritualistic destruction and rebirth of an American-made car (harkening back to Bloom’s essay), with each car acting as a simulacrum for Norman’s spirit. Also, like Ancient Evenings, the live performances tell ancient tales. In Los Angeles’s REN the car (Norman) dies its first death, only to be reborn. The Detroit performance (KHU) is a retelling of Isis and Osiris, and Brooklyn’s BA includes the fight between Horus and Set, both symbolically and physically.

Throughout the three acts, these parallel worlds eventually blend together. In Act I, the wake’s living and spirits are separated — only the Egyptian characters (Hathfertiti, Ptah-nem-hotep, Set, Nepthys, Isis) able to communicate with both — and REN is presented as a flashback to another time. In Act II, the wake’s drunkenness begins to blur the living and spiritual worlds, which are affected by KHU‘s telling of Isis and Osiris. Finally, Act III sees Mailer’s house near completely taken over by the spirit realm (save Norman’s widow) while the wake crosses paths with the seemingly contemporaneous battle between Horus and Set.

I’ve been wanting to see this for over 18 months. Thankfully, the Cleveland Institute of Art‘s Cinematheque, in conjunction with the Museum of Contemporary Art Cleveland offered two screenings over the weekend and I was able to attend. Frustratingly, I missed the Detroit screenings in June 2014 because I didn’t even know about the work until I saw the beautiful, jaw-dropping exhibition at Munich’s Haus der Kunst the following month. (I touched upon the work in this earlier post.) It was a happy accident that I saw the Munich show — the first major one for the sculptures and film in tandem — as I simply visited the museum on my day off. Though, within about twenty minutes, I was admiring the Boat of Ra with equal parts wonder and awe. Many of the sculptures were products of or featured in the live performances (e.g., the destroyed cars), but the exhibit also featured pieces related to the wake setting as well as production stills and other small works. I spent at least a couple hours in the exhibit, devouring the program and gallery’s every description and evaluating every crevice. I hadn’t before heard of Ancient Evenings, but I got the gist, and I was fascinated by the juxtaposition of Egyptian mythology and the American auto industry (and, particularly living so close, Detroit). Once through the exhibit, I decided that I had to see the corresponding film. How or when were an absolute mystery, as it had already left Munich and was on its way to Australia.

So, after over a year-and-a-half of waiting, occasionally binge-reading what info I could find (including reviews), and often pondering about what the work would actually be like, I was delighted to have a regional screening and my calendar align. Once it looked as if the weather would be clear for the 3.5-hr.+ commute each way, I even started reading Ancient Evenings just to at least get a point of reference. (I also read Bloom’s criticism, of course.) By this point, though, I was shouldering a burdensome dichotomy: my own ponderous — idealized? — notions about what River would be, and the often mixed-to-negative reviews by those who seem to know Barney’s work well. (After all, it’s hard for me to get out of the house for fun these days between work and a baby at home, and I was committing significant mileage and hours to see it. What if it turned out to be a bust?) At the close of Act III, one of my initial thoughts after getting my wits about myself was: Did I see the same film as some of those critics?.

I was moved.

And I wasn’t just moved in a materialistic “I finally got to see it” sort of way, but rather genuinely so. It caught me off guard, as I knew so little about the actual content going in — or, rather, how it would be realized. Yeah, I read about it for many months, had already made my way through a good chunk of Ancient Evenings, and had seen the gallery exhibition, but the music and most of the images and action were a mystery to me. (Very much unlike, for example, my seeing my first Ring Cycle or Einstein on the Beach — I was well studied going in and went for the live experience.) Running just shy of six hours (not counting the two intermissions), River is relentless throughout save the brief, pastoral prelude and postlude. And, yes, as is made clear in every review (and I can attest), the work is graphic in nearly every way, occasionally bordering on the perverse. Much has been made of the scatological and sexual themes and depictions. Fair enough. However, in all honesty, I didn’t feel that the explicit moments overshadowed the rest of the work. (For example, the sexual occurrences are devoid of titillation.) While there’s at least a running thread of vulgarity throughout, it’s worth noting that more can be said of Ancient Evenings, the work upon which River is at least loosely based. Action aside, the film is beautifully and impeccably shot. The set pieces, makeup, color palettes, and camera work really synthesize into visual enchantment.

To say that River is rife with symbolism is to say that I breathe oxygen. Plenty is there for the uninitiated. However, the deeper one digs into both the film and its myriad sources, the more rewarding of an experience it is. For example, take KHU, Act II’s live performance from Detroit. If one knows the story of Isis and Osiris, particularly as told by Mailer, then you realize just how ingenious Barney’s interpretation is. Here, the resurrected Trans Am acts both as Norman’s spirit but also as Osiris, who is ultimately deceived and murdered by Set. Once his body has been found and retrieved from the river by FBI Agents Isis and Nepthys, Set (a detective, now portrayed as a double by both Eugene and Herbert Perry) commands that the body (car/spirit) now be dismembered and cut into fourteen pieces, all of which are then incinerated and poured into molten molds, creating some of the more impressive exhibit sculptures. At the end of the act, Isis then gives birth to Horus, who will attempt to avenge his father (Osiris) in Act III. If that weren’t enough, at the beginning of KHU, Barney (representing Osiris) is dressed as James Lee Byars in The Death of James Lee Byars, and placed inside a goldleaf-lined ambulance near his golden Trans Am. While this may seem like a non-sequitur at first, it’s worth noting that Byars was born in Detroit but died in Cairo, Egypt, and his Death was one of his most known pieces. It’s all there: Detroit, Egypt, art, gold (an idée fixe throughout River), and death.

If anything negatively affected me, it was the utter bleakness at the end of Act II and the first part of Act III. The wake’s drunken, origiastic peak in Act II and the pharaoh Usermare’s desacratory holding court at the beginning of Act III was rather discomforting. However, I assume that was Barney’s intended effect. Consequently, I came away disturbed more by Usermare’s character than with anything he (or his court) specifically did. I was affected but in no way offended.

I mentioned a number of reviews having shared flaws. Many of them (over-)emphasize the (legitimately) graphic elements. It’d be easy to assume, based on reading most reviews, that River is six hours of continuous, purposefully alienating revulsion. Not so. (It’d be like saying Strauss’s Salome is only noteworthy for brief nudity and a touch of necrophilia, saying nothing of the revolutionary musical score.) Who knows; perhaps it helps that I’m not easily disgusted. At any rate, I went in with an open and, admittedly, willing mind. On this point I’ll note that Barney has stated that he himself was uncomfortable with Mailer’s explicit nature in Ancient Evenings, implying that he wouldn’t let his own taste impede Mailer’s to a certain degree.

The most glaring failure of most of the reviews, however, relates to the music. River of Fundament is almost always reviewed strictly through the prism of visual art or as an art film (emphasized by the exhibitions and limited screenings, respectively), both of which it certainly is *in part*. However, this is truly a collaborative piece by Matthew Barney and Jonathan Bepler. That Bepler’s masterfully eclectic score is often treated like any old soundtrack is beyond egregious. Going back to the beginning, Barney and Bepler wanted to tackle “the language of opera.” And, donning my professor hat for a moment, “opera” connotes (mostly) continuous music. (Technically, River could be a singspiel, etc. because of the dialogue, but that’s why Barney often avoids labeling it as opera outright.) Bepler’s largely through-composed score takes up much of the film — I’d guess at least 4.75 hours of it. And it’s not just a sound bed, but wholly integral to the dramatic experience. Text is sung throughout — with both traditional and extended techniques — via aria, recitative, and sprechstimme, complete with solos, ensembles, and choruses. The libretto comes from excerpts of Ancient Evenings, Hemingway, Whitman, Emerson, Yeats, and others.

Also noteworthy is that most of the music is diegetic in some form or another. For example, when the music starts to emanate during Norman’s eulogy (about 20+ minutes into the film), it quietly emerges from the musicians attending the wake, almost as if they’re warming up during the reading. (The eulogy, read by Broadway legend Elaine Stritch, is an excerpt of Ancient Evenings.) Gradually, Stritch (and others) begin to incorporate elements of sprechstimme and recitative, taking the “live” performers and sound and making them extra-diegetic, more for the audience than the subjects. The music generally becomes more dissonant and “ancient” as the film progresses, with string instruments made from sheet metal in Act II’s KHU, and Act III’s BA featuring brass horns made from car parts, and Native American Indian music in Act III’s latter wake scenes. Bepler handles these transitions — both small and large — masterfully throughout.

The stylistic diversity is truly staggering, and, to my ears, is (almost) all very effective. (I was a little jarred by the R&B section near the end of Act II’s wake, possibly because it was juxtaposed with one of the more nihilistic scenes.) The score includes elements of classical, (free) jazz, folk, mariachi, soul, R&B, traditional Native American Indian, Partch-ian systems of both construction and micro-tonality, drum and bugle corps, and more. At first glance, that may seem ineffectually broad. However, when you consider some of the performers, it’s a veritable Who’s Who of each style, two of which perform main characters: modern voice pioneer Joan La Barbara (as Norman’s widow), and free jazz percussion pioneer Milford Graves (as Norman II; also notable is that he’s Jonathan Bepler’s former teacher). Other musicians include Dr. Lonnie Smith, Lila Downs, Shara Worden (My Brightest Diamond), James Carter (in a brief, unexpected appearance that made my jaw hit the floor), Eugene and Herbert Perry, Belita Woods, and many more. Though, Barney wasn’t going for names alone — the three live performances which are spliced into each act feature local talent as well. I can personally attest to this, as a friend of mine, Dr. James Fusik, performed as part of Detroit’s KHU, as well as a number of other familiar faces of colleagues and former classmates. Also, I’d be remiss to not give special mention to Detroit-based vocalist Jennie Knaggs, who deftly performs a variety of styles throughout (both during the wake and in KHU).

Furthermore, it’s not just a matter of Bepler juxtaposing varying styles, but rather his ability to so fluently filter them through his own voice and to serve the story. For example, Act I’s REN features a drum & bugle corps as well as a mariachi band with vocalist. Similar to the early wake music, the ensembles mostly begin stylistically traditionally, but eventually the brass are playing dense harmonic clusters and Lila Downs’s beautiful contralto sings atop dissonant bursts from the mariachi violins. The two ensembles are initially separated spatially and musically, the camera and audio going back and forth. Ultimately, in the culmination of REN (and Act I), they find themselves performing together in the same space while Khepera, in a ceremoniously profane fashion (isn’t it all?), prepares the automotive spirit of Norman for death/rebirth.

Of course, the score isn’t just a collection of similarly “Bepler-ed” styles. The composer also demonstrates his ability to tackle various musics head-on. For example, in the wake’s latter half of Act I, the young Hathfertiti sings a truly charming and catchy folk-pop ballad for Norman I (to the guests who can’t see Norman I, and to Norman I himself). It’s a fully realized song amidst the overall work, abruptly cut off at the end by a melismatic outburst from an angered Set. The same can be said for the more straightforward classical writing for Set’s passages, particularly in Act II’s KHU. Heard out of context, one may assume that it’s just another excerpt of contemporary American opera.

The voice as an instrument and atmospheric sound device is really highlighted, particularly in the wake scenes and in KHU, much more so than I had anticipated. It was a pleasant surprise. The aforementioned La Barbara and Knaggs as well as powerhouses Phil Minton and Sidsel Endresen really shine in this regard, as well as the wake’s chorus of Kjersti Kveli, Gelsey Bell, and Megan Schubert. A number of the sounds border on inhuman, particularly from Minton, but their conviction, virtuosity, and gravitas belie any absurdity.

Related to the music, one rather common criticism overall (not just music) is that the film engages in tokenism throughout, such as with the use of the mariachi band or with Act III’s African-American step dance team. I didn’t really get that impression; nothing stood out as such to me. Frankly, those making such broad (and lazy) accusations need to dig deeper into the material. This is yet another common shortcoming. (*)

Take the step dance team as an example, as that’s one that is occasionally highlighted as tokenism. The ensemble appears as part of Norman II’s ascension ceremony (en route to rebirth as Norman III) in Act III. Norman II is portrayed by Milford Graves, whose every scene from rebirth to death fittingly incorporates rhythm in one way or another (sometimes free, other times not). In a final celebration of rhythm, is a step dance team not out of the realm of aesthetic possibility? Until this point, Graves had been playing rhythms and music mostly himself (with found objects, his body and voice, and drums alike), so how is this group not appropriate for joining him in a rhythmic/percussive chorus? Similar criticisms have been levied against the Native American Indian chorus that appears in Act III (and musically opens the film’s trailer). However, it’s worth noting that Norman III is played by the 95-year-old Chief Dave Beautiful Bald Eagle. So wouldn’t that be appropriate also?

Taken together, the exhibition, the film, and its sources are a staggering gesamtkunstwerk. Each may be appreciated differently and separately, of course, and it’s certainly a calorie-burner that, arguably, requires some studying. But if you’re willing to put forth the time and the effort, the payoff makes it more than worthwhile. Personally, I imagine there’ll be more for me to stew over once I finish Ancient Evenings and contemplate the film even more. In fact, having sat and digested it for a while, I’d like a second viewing and listening just to help make more sense of the visual minutiae and to hear Bepler’s amazing score another time. River of Fundament, much like its namesake, is something you enter at your own risk, but you may come out the other side better for it.

 

 

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*I initially did have a question about Horus and Set’s respective pre-fight entourages in Act III. Many thanks to Twitter user @noodlz09, who performed in River, for clarifying. They pointed out that those characters are Mardi Gras Indians, whose “composite ethnicity” is a nice analogue for the metals and characters. After that, nothing stood out to me as racial, ethnic, or gender tokenism. I’m grateful for the clarification — both to set the record straight and also to allay my sole potential concern with the work.